(ANNIBALE FRANCESCO CLEMENTE
MELCHIORE GIROLAMO NICOLA
DELLA GENGA)
Born at the Castello della Genga in the territory of Spoleto, 22 August,
1760; died in Rome, 10 February, 1820. His father's family had been ennobled by
Leo XI in 1605; his mother was Maria Luisa Periberti of Fabriano. They had a
large family, seven sons and three daughters, of which Annibale was the fifth
son and sixth child. At the age of thirteen he was placed in the Collegio
Campana of Osimo, whence he was transferred, in 1778, to the Collegio Piceno in
Rome and shortly afterwards to the Accademia dei Nobili Ecclesiastici. He was
ordained subdeacon four years later, and deacon in 1783. Two months later he was
ordained priest, dispensation being obtained for the defect of age, as he was
only twenty-three. He was of handsome person and engaging manners and, soon
after his ordination, attracted the notice of Pius VIl, who was visiting the
Accademia, and by him was raised to the prelature as cameriere segreto.
In 1790 he was chosen to deliver in the Sixtine Chapel the oration on the death
of the Emperor Joseph II and accomplished his difficult task to the admiration
of all hearers, without offending the susceptibilities of Austria or
compromising the authority of the Holy See. In 1792 he became a canon of the
Vatican church, and the following year was consecrated titular Archbishop of
Tyre and sent as nuncio to Lucerne. Thence he was transferred to the nunciature
at Cologne in 1794, a post which he occupied with great success for eleven
years. In 1895 he was accredited as nuncio extraordinary to the Diet of Ratisbon
by Pius VII in order that he might deal with the difficulties between the German
Church and its Prussian rulers. Returning to Rome to confer with Consalvi on
these matters, he learnt that Napoleon desired the substitution of another
nuncio more devoted to his interests, in the person of Bernier, Bishop of Orléans.
Pius VII, however, was firm and Della Genga returned to Munich. In 1898 he went
with Cardinal Caprara to Paris with the object of arranging some agreement
between the Holy See and Napoleon I. He was received, however, but coldly, and
the negotiations soon came to nothing. Della Genga returned to Rome where he
witnessed the indignities offered to Pius VII by the French. He returned in
dismay to the Abbey of Monticelli, which had been granted to him in commendam
for life by Pope Pius VI. Here he spent his time teaching his choir of peasants
to play the organ and to sing plain-chant.
Expecting to end his days there, he built in the abbey church the tombs of
his mother and himself. But in 1814, with the fall of Napoleon, Pius VII
returned to Rome and Mgr Della Genga was sent to Paris as envoy extraordinary to
convey the pope's congratulations to King Louis XVIII. Consalvi, however, who
was accredited to all the sovereigns then at Paris, strongly resented this
mission, which he held to be a slight to himself. Louis XVIII endeavoured to
smooth over matters, but the powerful Secretary of State had his way, and Della Genga returned to Rome, whence he again retired to Monticelli. Here he remained
for two years, when Pius VII created him cardinal of Santa Maria in Trastevere
and appointed him Bishop of Sinigaglia. But his ill-health necessitated
residence in the healthy air of Spoleto and he never entered his diocese, which
he resigned two years later. In 1820, his health being improved, he was made
Vicar of Rome, arch-priest of the Liberian Basilica and prefect of several
congregations. Three years later, on 20 August, Pius VII died; and on 2
September the conclave opened at the Quirinal. It lasted for twenty-six days. At
first the most prominent candidates were Cardinal Severoli, the representative
of the Zelanti, and Cardinal Castiglioni (afterwards Pius VIII), the
representative of the moderate party. Castiglioni was the candidate most desired
by the great Catholic powers, but, in spite of their wishes Severoli's influence
grew daily and by the morning of 21 September, he had received as many as
twenty-six votes. As this meant that he would probably be elected at the next
scrutiny, Cardinal Albani, who represented Austria at the conclave, informed his
colleagues that the election of Cardinal Severoli would not be acceptable to the
emperor and pronounced a formal veto. The Zelanti were furious, but, at
Severoli's suggestion, transferred their support to Della Genga, and before the
powers realized what was happening, triumphantly elected him by thirty-four
votes on the morning of 28 September. At first, however, the pope-elect was
unwilling to accept the office. With tears he reminded the cardinals of his
ill-health. "You are electing a dead man", he said, but, when they
insisted that it was his duty to accept, he gave way and gracefully assuring
Cardinal Castiglioni that he some day was to be Pius VIII, announced his own
intention of taking the style of Leo XII.
Immediately after his election he appointed Della Somaglia, an octogenarian,
Secretary of State, an act significant of the policy of the new reign. Leo was
crowned on 5 October. His first measures were some not very successful attempts
to repress the brigandage and license then prevalent in Maritima and the
Campagna, and the publication of an ordinance that confined again to their
Ghettoes the Jews, who had moved into the city during the period of the
Revolution. These measures are typical of the temper and policy of Leo XII.
There is something pathetic in the contrast between the intelligence and
masterly energy displayed by him as ruler of the Church and the inefficiency of
his policy as ruler of the Papal States. In face of the new social and political
order, he undertook the defence of ancient custom and accepted institutions; he
had little insight into the hopes and visions of those who were then pioneers of
the greater liberty that had become inevitable. Stern attempts were made to
purify the Curia and to control the crowd of inefficient and venal officials
that composed its staff. Indifferentism and the Protestant proselytism of the
period were combated; the devotion of the Catholic world was estimated by the
jubilee of 1825, in spite of the opposition of timid and reactionary prelates or
sovereigns; the persecution of the Catholics in the Netherlands was met and
overcome, and the movement for the emancipation of the Catholics in the British
Isles was managed and encouraged till success was assured. Popular discontent
with the government of the Papal States was met by the severities of Cardinal
Rivarola.
The legitimist cause in France and in Spain, though marked in both countries
by the misuse of religion as an instrument of political reaction, was supported,
even when (as in the suppression of the Jesuit schools in France, and the
vacancy of Mexican sees owing to the claims of Spain over her former colonies)
the representatives of that cause showed themselves indifferent or opposed to
the interests of the Faith. Consalvi was consulted and admired by the pope, who,
both in this case and that of the treasurer Cristaldi, showed himself too
magnanimous to allow personal grievances to weigh against the appreciation of
merit, but the cardinal's death in 1824 prevented the contribution of his wisdom
to the councils of the Holy See. The Collegio Romano was restored to the
efficient hands of the Jesuits in 1824; the Free-masons and other secret
societies were condemned in 1825; the Vatican printing press was restored and
the Vatican Library enriched; scholars like Zurla, Martucci, and Champollion
were encouraged; much was done towards the rebuilding of St. Paul's and the
restoration of the seemliness of worship. But Leo's health was too frail to
support his unremitting devotion to the affairs of the Church. Even in December,
1823, he had nearly died, and recovered only as by a miracle, through the
prayers of the venerable Bishop of Marittima, Vincenzo Strambi, whose life was
offered to God and accepted in the stead of the pope's. On 5 February, 1829,
after a private audience with Cardinal Bernetti, who had replaced Somaglia as
Secretary of State in 1828, he was suddenly taken ill and seemed himself to know
that his end was near. On the eighth he asked for and received the Viaticum and
was anointed. On the evening of the ninth he lapsed into unconsciousness and on
the morning of the tenth he died. He had a noble character, a passion for order
and efficiency, but he lacked insight into, and sympathy with, the temporal
developments of his period. His rule was unpopular in Rome and in the Papal
States, and by various measures of his reign he diminished greatly for his
successors their chances of solving the new problems that confronted them.
ARTAUD DE MONTOR,
Histoire du Pape Léon XII (Paris, 1843); CHATEAU7BRIAND,
Mémoires d'outre-tombe, II (Brussels, 1892), 149-202; XXXVIII,
50-83; WISEMAN, Recollections of the Last Four Popes
(London, 1858), 209-352.
Non-Catholic: BENRATH in HERZOG AND
HAUCK, Real-encyclopädie, XI (Leipzig, 1902),
390-393; NIELSEN, History of the Papacy in the XIXth
Century, II (London, 1906), 1-30.
LESLIE A. ST. L. TOKE.
Transcribed by WGKofron
With thanks to Fr. John Hilkert, Akron, Ohio
The Catholic Encyclopedia, Volume IX
Copyright © 1910 by Robert Appleton Company
Nihil Obstat, October 1, 1910. Remy Lafort, Censor
Imprimatur. +John M. Farley, Archbishop of New York
